[1]  Then Eliphaz the Temanite answered and said,

[1]  ---

[2]  If we assay to commune with you, will you be grieved? but who can withhold himself from speaking?

[2]  ---

[3]  Behold, you have instructed many, and you have strengthened the weak hands.

[3]  ---

[4]  Your words have upheld him that was falling, and you have strengthened the feeble knees.

[4]  ---

[5]  But now it is come on you, and you faint; it touches you, and you are troubled.

[5]  ---

[6]  Is not this your fear, your confidence, your hope, and the uprightness of your ways?

[6]  ---

[7]  Remember, I pray you, who ever perished, being innocent? or where were the righteous cut off?

[7]  ---

[8]  Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.

[8]  ---

[9]  By the blast of God they perish, and by the breath of his nostrils are they consumed.

[9]  ---

[10]  The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.

[10]  ---

[11]  The old lion perishes for lack of prey, and the stout lion’s whelps are scattered abroad.

[11]  ---

[12]  Now a thing was secretly brought to me, and my ear received a little thereof.

[12]  ---

[13]  In thoughts from the visions of the night, when deep sleep falls on men,

[13]  ---

[14]  Fear came on me, and trembling, which made all my bones to shake.

[14]  ---

[15]  Then a spirit passed before my face; the hair of my flesh stood up:

[15]  ---

[16]  It stood still, but I could not discern the form thereof: an image was before my eyes, there was silence, and I heard a voice, saying,

[16]  ---

[17]  Shall mortal man be more just than God? shall a man be more pure than his maker?

[17]  ---

[18]  Behold, he put no trust in his servants; and his angels he charged with folly:

[18]  ---

[19]  How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?

[19]  ---

[20]  They are destroyed from morning to evening: they perish for ever without any regarding it.

[20]  ---

[21]  Does not their excellency which is in them go away? they die, even without wisdom.

[21]  ---