[1] To every thing there is a season, and a time to every purpose under the heaven:
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[2] A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
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[3] A time to kill, and a time to heal; a time to break down, and a time to build up;
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[4] A time to weep, and a time to laugh; a time to mourn, and a time to dance;
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[5] A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
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[6] A time to get, and a time to lose; a time to keep, and a time to cast away;
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[7] A time to rend, and a time to sew; a time to keep silence, and a time to speak;
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[8] A time to love, and a time to hate; a time of war, and a time of peace.
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[9] What profit has he that works in that wherein he labors?
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[10] I have seen the travail, which God has given to the sons of men to be exercised in it.
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[11] He has made every thing beautiful in his time: also he has set the world in their heart, so that no man can find out the work that God makes from the beginning to the end.
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[12] I know that there is no good in them, but for a man to rejoice, and to do good in his life.
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[13] And also that every man should eat and drink, and enjoy the good of all his labor, it is the gift of God.
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[14] I know that, whatever God does, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God does it, that men should fear before him.
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[15] That which has been is now; and that which is to be has already been; and God requires that which is past. ¶
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[16] And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
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[17] I said in my heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
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[18] I said in my heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
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[19] For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all is vanity.
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[20] All go to one place; all are of the dust, and all turn to dust again.
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[21] Who knows the spirit of man that goes upward, and the spirit of the beast that goes downward to the earth?
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[22] Why I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
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