[1]  And there are gathered together unto him the Pharisees, and certain of the scribes, who had come from Jerusalem,

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[2]  and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands.

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[3]  (For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the elders;

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[4]  and when they come from the marketplace, except they bathe themselves, they eat not; and many other things there are, which they have received to hold, washings of cups, and pots, and brasen vessels.)

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[5]  And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

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[6]  And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

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[7]  But in vain do they worship me, Teachingas theirdoctrines the precepts of men.

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[8]  Ye leave the commandment of God, and hold fast the tradition of men.

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[9]  And he said unto them, Full well do ye reject the commandment of God, that ye may keep your tradition.

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[10]  For Moses said, Honor thy father and thy mother; and, He that speaketh evil of father or mother, let him die the death:

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[11]  but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

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[12]  ye no longer suffer him to do aught for his father or his mother;

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[13]  making void the word of God by your tradition, which ye have delivered: and many such like things ye do.

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[14]  And he called to him the multitude again, and said unto them, Hear me all of you, and understand:

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[15]  there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

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[17]  And when he was entered into the house from the multitude, his disciples asked of him the parable.

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[18]  And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

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[19]  because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

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[20]  And he said, That which proceedeth out of the man, that defileth the man.

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[21]  For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,

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[22]  covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:

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[23]  all these evil things proceed from within, and defile the man.

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[24]  And from thence he arose, and went away into the borders of Tyre and Sidon. And he entered into a house, and would have no man know it; and he could not be hid.

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[25]  But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

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[26]  Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.

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[27]  And he said unto her, Let the children first be filled: for it is not meet to take the children’s bread and cast it to the dogs.

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[28]  But she answered and saith unto him, Yea, Lord; even the dogs under the table eat of the children’s crumbs.

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[29]  And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

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[30]  And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

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[31]  And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.

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[32]  And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to lay his hand upon him.

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[33]  And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue;

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[34]  and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

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[35]  And his ears were opened, and the bond of his tongue was loosed, and he spake plain.

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[36]  And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it.

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[37]  And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

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